39 And when he had entered, he said to them, v“Why are you making a commotion and weeping? And when he is killed, xafter three days he will rise.” Listen to the Bible. 21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. Crossway Bibles, a publishing ministry of Good News Publishers. These, if much polluted, were commonly passed through the fire: if slightly polluted they were washed. 16 And they began discussing with one another the fact that they had no bread. Mark 7 Jesus Heals a Man with a Demon 5 u They came to the other side of the sea , to the country of the Gerasenes . Ironical. The meaning is, that the economy or process by which life is supported “purifies” or “renders nutritious” all kinds of food. 19 When I broke hthe five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” When he heard him, he was greatly perplexed, and yet he dheard him gladly. 50 vSalt is good, wbut if the salt has lost its saltiness, how will you make it salty again? The washing of cups - In the Greek, “the baptism of cups.”. And when the spirit saw him, immediately it oconvulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 17 zFor it was Herod who had sent and seized John and abound him in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. 36 But overhearing5 what they said, Jesus said to qthe ruler of the synagogue, “Do not fear, only believe.” There is no evidence that the Jews washed their “whole bodies” every time they came from market. The tradition of men - What has been handed down by human beings, or what rests solely on their authority. 45 qAnd if your foot causes you to sin, cut it off. 29 mAnd immediately the flow of blood dried up, and she felt in her body that she was healed of her ndisease. The useless parts of the food are thrown off. He even makes the deaf hear and the mute speak.”, 8 lIn those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to sthe tradition of tthe elders, 5 uThey came to the other side of the sea, to the country of the Gerasenes.1 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 10 For Moses said, b‘Honor your father and your mother’; and, c‘Whoever reviles father or mother must surely die.’ 22 And it has often cast him into fire and into water, to destroy him. 34 When he went ashore he osaw a great crowd, and ohe had compassion on them, because they were like sheep without a shepherd. 40 So they sat down in groups, by hundreds and by fifties. 37 e“Whoever receives one such child in my name receives me, and ewhoever receives me, receives not me but him who sent me.”. Coming soon: our Thanksgiving email series will be an exercise in biblical renewal. 37 And they were kastonished beyond measure, saying, “He has done all things well. 12 sSo they went out and tproclaimed uthat people should repent. 55 and ran about the whole region and began to bring kthe sick people lon their beds to wherever they heard he was. 1 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. Paragraph. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into shell, 8 He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— 2 And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, "Where did this man get these things? 23 and implored him earnestly, saying, “My little daughter is at the point of death. And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written,"'This people honors me with their lips, but their heart is far from me; To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, John Etheridge Translation of the Peshitta, James Murdock Translation of the Peshitta, well hath Esaias prophesied of you hypocrites, this people honoureth me with their lips, but their heart is far from me. 41 yTaking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, zarise.” And he divided the two fish among them all. 52 for fthey did not understand about the loaves, but their hearts gwere hardened. 11 And they asked him, “Why do the scribes say dthat first Elijah must come?” It is better for you to enter life crippled than with two hands to go to ohell,8 to pthe unquenchable fire.9 Cannot defile him - Cannot render his “soul” polluted; cannot make him a “sinner” so as to need this purifying as a “religious” observance. 3 And if I send them away hungry to their homes, they will faint on the way. Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Well. 34 And glooking up to heaven, hhe sighed and said to him, “Ephphatha,” that is, “Be opened.” 56 And wherever he came, in villages, cities, or countryside, mthey laid the sick in the marketplaces and implored him that they might touch even nthe fringe of his garment. Bring him to me.” 32 And they brought to him da man who was deaf and dhad a speech impediment, and they begged him to elay his hand on him. And Peter took him aside and began to rebuke him. 15 xBut others said, “He is Elijah.” And others said, “He is ya prophet, like one of the prophets of old.” 5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. The word “baptism” is here used - in the original, “the baptism of tables;” but, since it cannot be supposed that “couches” were entirely “immersed” in water, the word “baptism” here must denote some other application of water, by sprinkling or otherwise, and shows that the term is used in the sense of washing in any way. Finely, beautifully. 44 And those who ate the loaves were five thousand men. 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” KJV (Narrated) NKJV (Narrated) NKJV (Dramatized) NLT (Dramatized) NIV (Narrated) NIV (Dramatized) NASB (Narrated) RVR60 (Español) Traditions and Commandments (Mat 15:1–20 ) Tools. 45 wImmediately he xmade his disciples get into ythe boat and go before him to the other side, zto Bethsaida, while he dismissed the crowd. 9 And there were about four thousand people. 42 And they all ate and were satisfied. Others suppose they mean “skillfully, cunningly.” “You show great cunning or art, in laying aside God‘s commands and substituting in their place those of men.” Others suppose them to be ironical. And some of them have come from far away.” 16 And he asked them, “What are you arguing about with them?” Proud member 3 and rhis clothes became radiant, intensely white, as no one1 on earth could bleach them. 47 And when bevening came, the boat was out on the sea, and he was alone on the land. Earthen vessels, if defiled, were usually broken.Tables - This word means, in the original, “beds or couches.” It refers not to the “tables” on which they ate, but to the “couches” on which they reclined at their meals. 22 For when Herodias’s daughter came in and danced, she pleased Herod and his guests. 43 And they took up twelve baskets full of broken pieces and of the fish. 33 And zthey came to Capernaum. 47 rAnd if your eye causes you to sin, tear it out. 50 for they all saw him and dwere terrified. 13 But I tell you that Elijah has come, and ithey did to him whatever they pleased, as it is written of him.”, 14 jAnd when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. Honoreth me - Με τιμᾳ - but the Codex Bezae, and three copies of the Itala, have με αγαπᾳ, loveth me: - the Ethiopic has both readings. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 4 and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as uthe washing of vcups and pots and copper vessels and dining couches.3) 13 tAnd they cast out many demons and vanointed with oil many who were sick and healed them. 43 And ahe strictly charged them that no one should know this, and told them to give her something to eat. 6 And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, "'This people honors me with their lips, but their heart is far from me; The English Standard Version is published with the permission of Good News Publishers. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. 13 So he gave them permission. Pots - Measures of “liquids.” Vessels made of wood, used to hold wine, vinegar, etc. Mark 7:6 - ESV - And he said to them, Well did Isaiah prophesy... Study verse in the English Standard Version Except they wash their hands oft - Our word “oft” means frequently, often. “How nobly you act! And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 7:6 throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s # [Luke 16:21] crumbs.” 29 And he said to her, “For this statement you may # John 4:50 go your way; the demon has left your daughter.” 30 And she went home and … 5 And Peter said to Jesus, s“Rabbi,2 it is good that we are here. 34 But they kept silent, for on the way bthey had argued with one another about who was the greatest. 11 And if any place will not receive you and they will not listen to you, when you leave, qshake off the dust that is on your feet ras a testimony against them.” The elders - The ancients; not the old men “then living,” but those who had lived formerly. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,  holding to the tradition of the elders, 4 and when they … eDo you not yet perceive for understand? 38 And he said to them, “How many loaves do you have? That is why these miraculous powers are at work in him.” this people honoureth me with their lips, but their heart is far from me. Defileth the man - Makes him really polluted or offensive in the sight of God. Come and jlay your hands on her, so that she may be made well and live.” What is the wisdom given to him? 2 oAnd after six days Jesus took with him pPeter and James and John, and led them up a high mountain by themselves.
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